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11
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taakkiyee taakkaatu ninRatu oor taRparam
nookkil kuzaiyum enRu untiipaRa
nookkaamal nookka enRu untiipaRa
Arise and move ahead knowing that BEING
though present everywhere but is NOT involved
with anything
and hence will be distorted if you try
to see Him; and hence
try to see him without really seeing
nokkaamal nookkal: seeing without really seeing i.e. without any intention that brings about a that-ness that distorts perception
12.
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muulai iruntaarai muRRattee viddavar
saalap periyar enRu untiipaRa
tavattil talaivar enRu untiipaRa
Arise and press ahead with the understanding
that
BEING who brought the anmas from
the hidden dark corners into the OPEN space
is really great and also the leader of
all the austerities
muulai: the corners of the metaphysical world where the anmas remain chained and imprisoned.
13.
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oddu aRRu ninRa uNarvu pati muddi
teeddu aRRa idam Civam enRu untiipaRa
teedum idam atu anRu untiipaRa
Arise and move ahead with the clarity that
SIVAM is that BEING that fills consciousness
and thus
makes searching irrelevant anymore
and
it is NOT a place where any form seeking
survives
teeddu aRRa idam: the place where because of absolute illumination, there are NO desires arising for anything at all
14.
Àü¨È «ÚôÀÐ
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šá÷ ±ýÚ ¯ó¾£ÀÈ
paRRai aRuppatu oor paRRinaip paRRil
ap
paRRai aRuppar enRu untiipaRa
paavikka vaaraar enRu utiipaRa
Arise and move forth knowing that if any
one attaches himself
to the atachment that cuts asunder all
attachments
BEING will annul all attacments and that
as such
BEING is forever beyond any projective
identifications
paavikka vaaraar: beyond the reach of imaginative and projective attempts of the mind
15.
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kidanta kizaviyai kiLLi ezuppi
udantai udanee ninRu untiipaRa
unnaiyee kaNdatu enRu utiipaRa
Arise and progress further knowing
it is only because
BEING pinches and awakens the ARUL already
within you that
HE is always a help to you and furthermore
THAT which sees you as you are in fact.
kizavi: Here the WOMAN is the divine
AruL or Parasakthi that is ALREADY with anmas from ancient times and hence
really very old.
16.
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uzavaatu uNarkinRa yookigaL onRoodum
tazuvaamal niRpar enRu untiipaRa
taazmaNi naavee pool untiipaRa
Arise and move ahead knowing that
the genuine yogies will remain in a
nonconjugal relationship with everything
in the world just like
the bells without the long tongues
taaz maNi naa: the bells (maNi) that have lost (taaz) their tongues(naa) i.e the genuine yogies in uninon with BEING and not the earthly world will practice absolute silence
17.
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tiruccilanbu oosai olivaziyee cenRu
niruttanaik kumbidu enRu untiipaRa
nerpada angkee ninRu untiipaRa
Arise and move ahead knowing that the Way
is
to follow the mystic Sound of Mantras and
worship the Dancer there
in real and direct encounter
tiruccilambu oosai: the sounds made
by angklets of the divine feet . It is a metaphor meaning the different
manisfestations of Logos that continuosly informs and illuminates whoever
folllows its ways by presenting understanding in various kinds of languages
-- Vaikari, Paisayanti, mattimai, suukkumai and atisuukkumai etc
18.
ÁÕÙõ ¦¾ÕÙõ
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maruLum teruLum maRakkum avankaN
aruLai maRavaatee untiipaRa
atuvee ingku uLatu enRu untiipaRa
Arise and move ahead knowing that it is
in BEING that
your ignorance and knowledge
are overcome if you
remain unforgetful of the ARUL and
only which is available here (for all to
gain)
maRattal: here complete absortion in BEING that makes the intellectual activities die off naturally
19.
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karutuvatan mun karuttu aziyap paayum
orumakaL keeLvan enRu untiipaRa
unna ariyan enRu untiipaRa
Arise and move ahead with confidence
that
the Parasakti , the consort of BEING
will
bounce into you even before you intent
to be one-with HIM
though HE is difficult to understand by
reflective exercises
unna ariyan: ONE difficult to grasp as to what HE is really by thinking.
20.
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iravu pakal illaa inba veLiyuudee
viravi viravi ninRu untiipaRa
viraiya viraiya ninRu untiipaRa
Arise and move ahead knowing that
what OUGHT to be done is to BE in the realms
where
there is no darkness and light by disengaging
from self
the mummalam that chains to the earthly
(where there are nights and days)
viravu: to spread and be completely immersed; viraiya: to destroy, annihillate , disengage etc.
(¦¾¡¼Õõ)