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¾¢Õ×ó¾¢Â¡÷ 21-30 Thiruvunthiyaar 21-30

 

21.

¦º¡øÖõ ¦À¡Õû¸Ùõ ¦º¡øÄ¡¾É×õ «íÌ
«øÄÉ¡ö ¬É¡ý ±ýÚ ¯ó¾£ÀÈ
«õÀ¢¨¸ À¡¸ý ±ýÚ ¯ó¾£ÀÈ

collum poruLkaLum sollaatanavum angku
allanaay Anaan enRu untiipaRa
ambikai paakan enRu untiipaRa

Arise and move ahead knowing that though BEING is
NOT the words, their meanings and even that which has not been  uttered
but nevertheless  One having the WOMAN as his equal half

allan:  an INTELLIGENCE beyond the mental grasp that comes as words, their meanings and also as that yet to articulated

22.

¸¡üÈ¢¨É Á¡üÈ¢ì ¸Õò¨¾ì ¸Õò¾¢Ûû
¬üÚÅÐ ¬üÈø ±ýÚ ¯ó¾£ÀÈ
«øÄ¡¾Ð «øÄø ±ýÚ ¯ó¾£ÀÈ

kaaRinai maaRRik karuttaik karuttinuL
aaRRuvatu aaRRal enRu untiipaRa
allaatatu allal enRu untiipaRa

Arise and move ahead knowing that  the real Power
is changing the life breath and redirecting the libido towards
the resolution of ideas into ideas and that all
other attempts do not alleviate the pains of  (existential) struggles

allal: here stress anxiety fear anguish and such other existentiales
 

23.

¸ûǧáΠ­øÄõ ¯¨¼Â¡÷ ¸Äó¾¢Êø
¦ÅûÇ ¦ÅǢ¡õ ±ýÚ ¯ó¾£ÀÈ
Å£Îõ ±Ç¢¾¡õ ±ýÚ ¯ó¾£ÀÈ

kaLLaroodu illam udaiyaar kalantidil
veLLa veLiyaam enRu untiipaRa
viidum eLitaam enRu untiipaRa

Arise and move further knowing that if one become one-with BEING
who has a home in which he hides like a thieve then
everything becomes clear and in the open and
hence also become possible  the attainment of final releasement.

kaLLan: a thieve;  BEING is so called because HE conceals Himself  for the most part  thereby making people SEARCH for HIM and which ceases only when the concealement is broken through

24.

±ðÎì ¦¸¡ñ¼¡÷ ¾¨Áì ¦¾¡ðÎ즸¡ñ§¼ ¿¢ýÈ¡÷
Å¢ð¼¡÷ ¯Ä¸õ ±ýÚ ¯ó¾£ÀÈ
Å£§¼ Å£¼¡Ìõ ±ýÚ ¯ó¾£ÀÈ

edduk koNdaar tamaik todduk koNdee ninRaar
viddaar ulakam enRu untiipaRa
viidee viidaakum enRu untiipara

Arise and move ahead knowing that   it is possible
to attain the final deliverance only if  one is always in contact with
BEING who has BECOME the world with the
eightfold ways of presentations

todduk koLLal: never departing from being in contact with world; it is through the manisfested world that is an experiential reality that the unmanifest BEING can be understood.
 

25.

º¢ò¾Óõ ¾£Â ¸Ã½Óõ º¢ò¾¢§Ä
´ò¾§¾ ´ò¾Ð ±ýÚ ¯ó¾£ÀÈ
´ùÅ¡¾Ð ´ùÅ¡¾Ð ±ýÚ ¯ó¾£ÀÈ

sittamum tiiya karaNamum sittilee
ottatu ottatu enRu untiipaRa
ovvaatatu ovvaatatu enRu untiipaRa

Arise and press ahead knowing that only if the deep self and the
instinctual pressure towards the evil and immoral
become ONE in clear consciousness that
moral conflicts are overcome and  only then
RIGHT are always done

sittu: sutta saittanyam: absolutely clear consciousness. Moral conflicts are overcome only when UNDERSTADING becomes totally illuminated  by absolute consciousness or Civanjaanam
 sittam: deep self, the unconscious component of self
 

26.

¯ûÙõ ÒÈõÒõ ¿¢¨ÉôÒ «È¢ý ¯ýÛû§Ç
¦Á¡ûÇ¡ «Ó¾¡õ ±ýÚ ¯ó¾£ÀÈ
ӨǡРÀó¾õ ±ýÚ ¯ó¾£ÀÈ

uLLum puRambum ninaippu aRin unnuLLee
moLLaa amuthaam enRu untiipaRa
muLaiyaatu pantam enRu untiipaRa

Arise and forge ahead knowing that only when the interpretive thinking
about the things outside and the visions from  inside naturally come to a close within that
BLISS floods anam  as the ambroisia in an undimishing manner
making it impossible to have any ties with anything in the world

moLLaa amutham: the BLISS that fulfills or satiates so fully and in an undimishing manner that the anma is self contained, it does go beyond itself.

27.

«Å¢Æ ­ÕìÌõ «È¢×¼ý ¿¢ýÈÅ÷ìÌ
«Å¢Øõ ­ù «øÄø ±ýÚ ¯ó¾£ÀÈ
«ýÈ¢ «Å¢Æ¡Ð ±ýÚ ¯ó¾£ÀÈ

aviza irukkum aRivudan ninRavarkku
avizum av allal enRu untiipara
anRi avizaathu enRu untiipaRa

Arise and move ahead knowing that for those who stand knowing that
all our   understanding and knowledge  that  we cherish and fight for are doomed to drop out and that
when that happens  all existential struggles drop out too and that
otherwise they won't

aviza irukkum aRivu: the ideas,  percepts, norms and values and such other elements of  personal and cultural identities and differences are also subject to FLUX, do not cling to the anmas permanently

avizum iv allaL : the dropping off the existentiales of anguish, fear, anxiety, tremble and so forth that make up the STRESS in life
 

28.

Å¢ò¾¢¨Éò §¾Ê ӨǨÂì ¨¸Å¢ð¼Å÷
À¢òÐ ²È¢É¡÷¸û ±ýÚ ¯ó¾£ÀÈ
¦ÀÚÅÐ «íÌ ±ý ¦À§½ ¯ó¾£ÀÈ

vittinait teedi muLaiyaik kaividdavar
pittu eeRinaar enRu untiipaRa
peRuvatu angku en peNee untiipara

Arise and move ahead  knowing that
those who give up  the various secondary growths on reaching the primordial seed Ground
will be madely in LOVE with IT  and
what they gain there is the hidden WOMAN-SELF

peN: The Woman here is the primordial FECUNDITIVE GROUND that contains the seeds of all that is enjoyed as IDEAS and NOTIONS  by the anma. On FUSING with this WOMAN within onself the intoxications makes the person lose self control-- pittu eeRuthal

29.

¦º¡øÖõ ­¼õ «ýÚ; ¦º¡øÄô ÒÌõ ­¼õ
±ø¨Ä º¢ÅÛìÌ ±ýÚ ¯ó¾£ÀÈ
±ýÈ¡ø ¿¡õ ±ý ¦ºö§¸¡õ ¯ó¾£ÀÈ

collum idam anRu, collap pukum idam
ellai sivanukku enRu untiipara
enRaal naam  en seykoom untiipaRa

 Arise and move ahead knowing that  the LIMITS to BEING is not SOMETHING  that can defined and delimitedbut rather something that hovers always as the yet to be articulated  and if the matter stands thus
just be contend knowing that you cannot do anything (except submit meekly to BEING)

collap pukum idam: that which stands as that which remains to be accessed and  understood and articulated.
 The limits of BEING always  stand as  yonder there but which withdraws itself on drawing close; forever a surplus, a BEYOND

30.

Å£ðÊø ­Õ츢ø ±ý, ¿¡ðÊø §À¡¸¢ø ±ý
ÜðÊø Å¡û º¡ò¾¢ ¿¢ýÚ ¯ó¾£ÀÈ
ܼô À¼¡¾Ð ±ýÚ ¯ó¾£ÀÈ

viiddil irukkil en, naaddil pookil en
kuuddil vaaL saatti ninRu untiipaRa
kuudap padaatatu enRu untiippaRa

Arise and move ahead knowing that  whether you establish  a   family or
become an  ascetic going into the world (for serving the humanity)
you cannot run away from  the WOMAN who lives within you and
with whom you can never become totally one

kuuddil vaaL saatti =  kuuddil vaaz sakti :  The WOMAN which is the submerged component of self  that drives a man seeking union with a woman in the world. This WOMAN within is NOT someone from whom you can run away or remain forgetful always. Finally the victory belongs to HER.

 (¦¾¡¼Õõ) 



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