logasamban

 

.

   ,

        .       .     ,      .                   ?        ,        ,      .             ,         .        .

  .    ,                      ,          .     .             ,      .            .          ,   , "   "                ,  .           .           .    ,    .
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In the first song Sampanthar sings, the Jains who are not performing Yajna (Vedic sacrifice) should be defeated in the arguement

and in the second song he sings, the Jains should be massacred ()

and in the third song he sings that the Jains should be raped.

This is culture of the Aryans unlike the Dravidians who says that 'Every country is my country and all are my relatives'. In
Saivism, the Supreme God Siva is the God of Love and Saivism is the religion of Love and there is no room for religious fanaticism,degrading, murdering and raping. Appar, a Tamilian/Dravidian who was the pionner of making Saivism as a State Religion whofollowed non - violence and also dedicated him for persecution for the sake of spreading Saivism, the religion of Love. WhereasSampanthar, an Aryan gave significance to Vedic Sacrifice and gave a large sum of money to his father to perform Vedic Sacrifice behaved totally contrary to Saivism. He followed his culture, the Aryan culture. Thus from the context the meaning of Karpazhippu isquite obvious.

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1.  

     .?     :

 :
182

       
      
       
   ''   "" .

184

        
     
     
      .

       ?    "" ,  " !" .    "   " .           ,  ?     ?         ,               .            .     .            ,       .     ;    .

2.  

       .            .     .          '  '                  ,     .          :

 :

    

9.
   
   -- 
     
  

11.

   
   -- 
    
  

     .                .   ,    ,            ,  " ' '' ''   '    "     ,       .

          ,    .

 .

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