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«ÅÃÐ Á¡½Å÷ ¾¢Õ츼ç÷
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«ÕǢ ¾¢Õ¸Ç¢üÈ¢ôÀÊ¡Õõ
¬Ìõ «ÅüÈ¢ø íÌ
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¬í¸¢Ä ±ØòÐô¦ÀÂ÷ô§À¡Îõ
¦À¡Æ¢ôҨç¡Î
¾ÃôÀθ¢ÈÐ.
1.
«¸ÇÁ¡ö
¡Õõ «È¢× «Ã¢Ð
«ô¦À¡Õû
º¸ÇÁ¡ö
Åó¾Ð ±ýÚ ¯ó¾£ÀÈ
¾¡É¡¸ò
¾ó¾Ð ±ýÚ ¯ó¾£ôÀÈ
akaLamaay yaarum aRivu
aritu apporuL
sakaLamaay vantatu
enRu uwtiipaRa
taanaakat tantatu
enRu unthiipaRa
Arise from your lowly state and fly free without fear thinking that BEING, the absolutely transcendent and ABOVE has made His presence as In- the- World as well on His own accord
a-kaLam: totally and absolutely transcendent and Above the phenomenal; sa-kaLam : as in the world, as the immanent Reality that discloses itself to the anmas in innumerable archetypal forms
2.
ÀÆì¸õ
¾Å¢Ãô ÀÆÌÅÐ
«ýÈ¢
¯ÆôÒÅÐ
±ý¦À§½ ¯ó¾£ÀÈ
´Õ¦À¡ÕÇ¡§Ä
±ýÚ ¯ó¾£ÀÈ
pazakkam thavirap
pazakuvatu anRi
uzappuvatu enpeNee
untiipaRa
oruporuLalee enRu
untiipaRa
Cease being like a woman in great confusion and arise bravely above and be free from the ordinary habitual actions thinking of the Grace of BEING, free yourself from the worldly praxis that continuously ties you to the earthly
pazakkam: the routinised and
hence habituated actions: here the ritualistic.; uzappu: confusion,
muddle-headedness. The confused anma is treated as a woman rather metaphorically.
It may also be to indicate that the anma desiring to unite with BEING becomes
a woman deeply in love with HIM.
3.
¸ñ¼ò¨¾ì
¦¸¡ñÎ ¸ÕÁõ ÓÊò¾Å÷
À¢ñ¼ò¾¢ø
šá÷ ±ýÚ ¯ó¾£ÀÈ
À¢ÈôÒ
ÈôÒ ø¨Ä ±ýÚ
¯ó¾£ÀÈ
kaNdattaik koNdu karumam
mudittavar
piNdattil vaaraar
enRu unthiipaRa
piRappi iRappu illai
enRu untiipaRa
Arise with the thoughts that BEING who has absolved the anmas of their karmas and thus made them pure just through His SEEING, will NEVER enbody Himself ever as a being in the world and hence suffer births and deaths.
kaNdam: just through seeing, through
the action of SEEING; piNdam: a finite entity
4.
í¹ý
Õó¾Ð ±ýÚ «ùÅñ½õ
¦º¡øÖ§¸ý
«í¹ý
Õó¾Ð ±ýÚ ¯ó¾£ÀÈ
«È¢Ôõ
«È¢× «Ð «ýÚ ¯ó¾£ÀÈ
ingngan iruntatu enRu
avvaNNam collukeen
angngan iruntatatu
enRu untiipaRa
aRiyum aRivu athu
enRu untiipaRa
Arise and become free knowing that BEING is such that if I describe It thus it so becomes ; and this way of Understanding BEING is NOT the way at all
5.
²¸Ûõ
¬¸¢ «§¿¸Ûõ ¬ÉÅý
¿¡¾Ûõ
¬É¡ý ±ýÚ ¯ó¾£ÀÈ
¿õ¨Á§Â
¬ñ¼¡ý ±ýÚ ¯ó¾£ÀÈ
eekanum aaki aneekanum
aanavan
naatanum aanaan enRu
untiipaRa
wammaiyee aaNdaan
enRu untiipaRa
Arise and fly free knowing that BEING in disclosing itself as One also discloses as the Many and through that shows Himself as the Power who rules over all the creatures
6.
¿õ¦ºÂø
«üÚ ó¾ ¿¡õ «üÈ
À¢ý ¿¡¾ý
¾ý¦ºÂø
¾¡§É ±ýÚ ¯ó¾¢ÀÈ
¾ý¨É§Â
¾ó¾¡ý ±ýÚ ¯ó¾£ÀÈ
namceyal aRRu inta
naam aRRa pin naatan
tanceyal taanee enRu
untiipaRa
tannaiyee tantaan
enRu untiipaRa
Arise and ascent free with the understanding that where we absolve self motivated actions by dissolving the egoity , every action becomes that of BEING and in this He discloses Himself as He is to such anmas.
naam aRRaL: backgrounding
the Being of self completely so that in the Being of creatures only the
presence BEING is visble and functional
7.
¯ûÇõ
¯Õ¸¢ø ¯¼ý ¬Å÷
«øÄÐ
¦¾ûÇ
«Ã¢Â÷ ±ýÚ ¯ó¾£ÀÈ
º¢üÀÃî
¦ºøÅ÷ ±ýÚ ¯ó¾£ÀÈ.
uLLam urukil udan
aavar allatu
teLLa ariyar enRu
untiipaRa
siRparac celvar enRu
untiipaRa
Arise and move ahead
knowing that BEING cannot be understood in itself as to what it is
unless the heart melts with LOVE (for all) and that BEING resides in the
realms of trancendental consciousness
8.
¬¾¡Ãò¾¡§Ä
¿¢Ã¡¾¡Ãò§¾
¦ºýÚ
Á£¾¡Éò§¾
¦ºø¸ ¯ó¾£ÀÈ
Å¢ÁÄüÌ
¼õ «Ð ±ýÚ ¯ó¾£ÀÈ
aataarattaalee niraataarattee
cenRu
miitaanattee celka
untiipaRa
vimalaRku idam atu
enRu untiipaRa
Arise and go ahead in your onward march using the various existential supports as ladders to ascend to the Groundless Realms Above and being clear that that's the realm of Pure BEING
9.
¬ì¸¢ø
«í§¸ ¯ñ¼¡ö «øÄÐ
«íÌ ø¨Ä¡öô
À¡÷츢ø
ÀÃõ «Ð ±ýÚ ¯ó¾£ÀÈ
À¡Å¨ÉìÌ
±ö¾¡Ð ±ýÚ ¯ó¾£ÀÈ
aakkil angkee uNdaay
allatu angku illaiyaayp
paarkkil param atu
enRu untiipaRa
paavanaikku eytaatu
enRu untiipaRa
Arise and move ahead knowing that BEING is there in the world only he presents Himself and is NOT unless He wills it , as thus in this way disclosing Himself as the truly transcendental and totally beyond the reach of human imagination.
10.
«ï§º
«ïÍ ¬¸ «È¢§Å «È¢×
¬¸ò
ÐﺡÐ
¯½÷óÐ ÕóÐ ¯ó¾£ÀÈ
ÐöÂ
¦À¡Õû ®Ð ±ýÚ
¯ó¾£ÀÈ
anjcee anjcu aaka
aRivee aRivu aakat
tunjsaathu uNarntu
iruntu untiipaRa
tuyya poruL iitu
enRu untiipaRa
Arise and take flights into metaphysical realms knowing that the five basic elements are physicalistic and that consciousness is different from them, always alert to these basci differences and seeking to be always in the realms of Pure Understanding
(¦¾¡¼Õõ)